Gospel.com Blog

Was the timing of Jesus’ betrayal, arrest, and crucifixion significant?

The crucifixion took place during the Jewish celebration of the Passover feast, which commemorated God’s sparing of Israel’s firstborn sons during their captivity in Egypt, and their subsequent rescue from slavery. It’s not too difficult to see the thematic connection between Christ’s sacrifice and the events of the first Passover.

But Mart De Haan, writing at the Been Thinking About blog, observes that the timing of Easter holds even more connections to the Old Testament calendar if you dig deeper into the story. He sees a strong tie between Easter and the Jewish spring feasts:

In addition to fulfilling the mysterious predictions of prophets, Jesus showed how deeply his life was rooted in the annual celebrations of Israel.

…the fulfillment of [feast and holiday] patterns like this combine with the mysterious prophecies that predicted Messiah’s death (i.e Isa 53; Dan 9:26) to give us a compelling and convincing statement that the Passover Lamb was all that Jesus claimed to be– and far more.

It’s an interesting exploration of Easter from a fresh angle, and a reminder that there’s a lot of depth to the Easter account that isn’t obvious to a modern reader, but which would’ve been quite apparent to a contemporary audience. If this sort of Bible trivia fascinates you, RBC Ministries has an online booklet that goes into more detail about the annual cycle of feasts in the Old Testament.

Zechariah is the second-to-last book in the Old Testament. It’s far from the longest book in the Bible, and Zechariah is far from the most famous prophet. But the book of Zechariah is incredibly important to the overarching theme of the Bible: its prophecies clearly and plainly predict the coming of Jesus Christ.

The prophet Zechariah is believed to have carried out his ministry at the same time as Haggai, who we looked at last week. It was a dark time for God’s people; in the aftermath of a long captivity in a foreign land, it was unclear what the future held for the remnant of Judah.

But in an uncertain time, Zechariah’s preaching rang out with hope and the promise of restoration. In chapter 12, Zechariah predicts a trying future—but promises that God will preserve His people through it:

The LORD will save the dwellings of Judah first, so that the honor of the house of David and of Jerusalem’s inhabitants may not be greater than that of Judah. On that day the LORD will shield those who live in Jerusalem, so that the feeblest among them will be like David, and the house of David will be like God, like the Angel of the LORD going before them.

But beyond these general prophecies, the book of Zechariah is sprinkled with predictions that seem to point strongly at Christ and His saving work. Early in the book, God promises that He will “bring my servant, the Branch”; later comes a reference to God as “the one they have pierced”, and even a mention of thirty pieces of silver!

Zechariah’s clear hints about Jesus Christ make it a fascinating book to read, and especially appropriate as Easter approaches. It’s also filled with very memorable imagery, evocative descriptions of angels, and a strong message of reassurance. For all its import, it’s only 14 chapters long—consider adding it to your Lent reading list this week!

If somebody challenged you to defend your belief in the resurrection of Jesus on Easter, what would you say?

Is there any evidence that the Resurrection actually historically happened? Why should anybody believe that the Easter story isn’t a fairy tale cooked up by early Christians?

There’s no event more miraculous or important in the entire Bible than Jesus’ resurrection, and so it’s natural that skeptics would focus their challenges on the Resurrection story. And in fact, Christians should be honest and forthright in asking themselves: why do I believe in Jesus and the Easter story?

The FaithFacts ministry specializes in laying out evidence and answers in response to tough questions about Christianity, and their collection of evidence for the Resurrection is excellent reading at this time of year. Without overplaying their hand, they lay out a compelling case that reasonable people can and should take the Easter story seriously. So whether you’re looking for help in answering a critic’s charges, or want to find answers that will address your own honest questions about Jesus and the Resurrection, see if FaithFacts’ case makes sense to you.

No one would argue that Jesus’ teaching to love our enemies is easy. In fact, it might just be the hardest of his commands. I know from time to time I’ve wondered—did he really mean all of our enemies?

In this article Delve into Jesus discusses what it means to love our enemies:

The love of which Jesus speaks is not a feeling in any sense of the word. It is a decision resulting in action. It is a choice you make that has nothing whatsoever to do with how you feel, and quite often, occurs in spite of a feeling to the contrary. This kind of love judges the needs of a person but never the person themselves, and responds according to the gravity of the need, never the character of the person. [...]

This is the kind of love that Christ demands – not a feeling, but rather a spirit of service, selflessness and humility. It is the ability to give to others with no regard to what they can do to repay you, what they feel for you or what you feel for them.

Jump over to the site to read the rest of the article from Delve into Jesus.

As part of the Christmas celebration celebration, many of us will read through the Christmas story again (you can find it in Luke 2:1-20). And although the written part of story is relatively short, it’s full of little touches. It’s easy to confuse the details of the Biblical account with other pop culture renditions.

Perhaps some of us (myself included) have taken it for granted that Jesus was born in a stable; however, the Gospel writers never mention exactly where Jesus was born—just where he was laid afterward. It’s just one of those details built into the mythology surrounding the Christmas story that we take for granted.

You can read more misconceptions over at ChristianAnswers.net. Here’s a few more:

Did Mary ride a donkey to Bethlehem? Perhaps, but there are various other possibilities. The Bible doesn’t say how she got to Bethlehem. It only says that she came with Joseph.

Did Mary arrive in Bethlehem the night she gave birth? The Bible does not suggest this. They could have arrived weeks earlier. God’s Word simply states, “while they were there [in Bethlehem], the days were accomplished that she should be delivered” (Luke 2:6). Arriving in town well before her due date would make more sense.

This week on Gospel.com we’re looking at The Transfiguration, that awesome event in which Jesus shone like the sun, spoke with Elijah and Moses and was blessed by God. The apostles’ terror is understandable.

Read the story of the transfiguration from Matthew 17v1-9.

And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him.

And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.”

He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces and were terrified.

But Jesus came and touched them, saying, “Rise, and have no fear.” And when they lifted up their eyes, they saw no one but Jesus only. And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.”

Turning water to wine… walking on water… healing the sick and raising the dead. All are activities attributed to Jesus during his ministry—but did they really happen? Isn’t it more likely that these are myths invented (or at least embellished) by his followers?

A new blog post at Faith Facts presents ten reasons to take those miraculous stories seriously, rather than chalking them up to the imaginations of Jesus’ disciples. Lots of links and Scripture references to explore there—and if you’re interested in reading more about Jesus’ miracles, see their more thorough page about the importance of Jesus’ miracles.

One of the more debated events in history is the death and resurrection of Jesus. You can find books and web sites devoted to proving that it did happen, that it didn’t happen, and every variation inbetween.

For Christians, the truth of the resurrection is rather important and worth some serious study.

Answering the question, Can Any scientist today accept that Jesus was resurrected is the ministry of Scibel. The article begins from this assumption:

No one can be certain of all the details of any past event, but here is how it could have happened if all the four accounts are accurate from the viewpoint of their respective sources.

The article is replete with diagrams like the one to the right and does an thorough job of detailing the resurrection from each account given in the bible. If you’ve always wondered how it all happened and why each gospel account seems different this article should help explain some of the reasons why.

From Delve Into Jesus is an article titled, Why did Jesus have to die? The question is an extremely valid one. If Jesus is God and could do all things, then why did he have to die? Here’s the article summary:

When we sin, God’s perfect justice requires that we pay the price. This price is too high for any man to pay for it would require perfect sacrifice, which we cannot do. Jesus Christ took our place and died on the cross to pay the debt because He loves us.

One of my favorite pieces of music is Bach’s Mass in B minor. The mass flows with dynamic ascents and descents brimming with deep emotion. Every lofty analogy one can make about it is true; yet, it retains worshipfulness through its simplicity. To me, the yearning melodies and emotionalism of Bach’s work create a soundtrack to what we remember during the week of the Passion: those final days before Jesus’ crucifixion.

For the Christian, this week breeds mixed emotions. While we remember Jesus’ death we do so with full knowledge that on Sunday–on Easter, he arises. For the disciples who lived these events the experience was far different.

For them, the week trembled with excitement quickly followed by dread and then let-down. Finally, Jesus was being properly venerated. Finally, they would see their Rabbi get the adulation he deserved. And then in the midst of all that uplift, in the midst of all his previous cryptic sayings coalescing into sensibility, he is brutally killed.

He didn’t mean to take the earthly throne. He knew he was going to suffer death, and for these early followers of Christ it deeply affected their entire worldview.

Many desert him, others leave him, Peter denies him. From riding into the city exalted to hovering crucified. This is the Passion week.

We’ll be showing you resources around the gospel.com community related to the passion week, but maybe a good place to start would be by rereading each gospel account of the passion week:

Matthew’s account

Mark’s account

Luke’s account

John’s account

I think we’ve all had questions about prayer: when should I do it, what’s appropriate, what should I say? For the disciple of Christ, prayer is a necessity that shouldn’t be taken for granted; yet, on a personal note, I know I so often do. There’s plenty of information out there to help guide you in your prayer life, from the Prayer of Jabez to the Book of Common Prayer.

Today, we’d like to highlight Delve Into Jesus, a site that is devoted to providing accurate information about Jesus on the internet.
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