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Joseph’s life was filled with evil actions that he had no control over. His brother’s—jealous of their father’s favor—faked his death and sold him into slavery. Later, he would be falsely accused by Potiphar’s wife of rape and thrown into prison. Joseph had much to be angry about, but he didn’t give into bitterness. Instead, he let God turn his horrible circumstances into something great.

We can learn a lot from how Joseph reacted to each new challenge in his life. At every step of the way he had to make a decision whether to give into the temptation to despair, or to move forward. This devotional from Day by Day points out that holding onto bitterness often ends up hurting us and making us miss out on the good that God has for us:

For many of us, we would sooner withdraw than to seek to find greater purpose in our place. We victimize ourselves and consider ourselves deserving of the bitterness we harbor, all the while ignoring how the bitterness is only hurting us and making matters worse. We turn our entire situation inward and grow more angry with each passing day, and then we convince ourselves that no one could possibly understand, and that no one is worthy of identifying with the pain we have felt. Granted, the pain was real and the hurt very personal. But, the bottom line is that we have a choice as to what that pain and hurt becomes. It can either be evil that remains evil—or it can be turned around by God to bring something that is good.

There is so much in this world meant for evil, and there is so much we will suffer as a result of that evil. But there is a God who is far greater, and there is a potential for good to be brought out from all things. We do not have to allow the evil to hurt us to the point of permanently stealing our joy. We do not have to allow the evil to imprison us in an eternal withdrawal and disillusionment. There is a victory that can come out of the worse circumstances, and a joy that can radiate from a wounded heart. All because God can take what some mean for evil, and use it to accomplish greater things.

Are you holding onto bitterness? What would it take for you to let go of it and trust God?

Justice has been on my mind this morning since I read about the conviction of Khmer Rouge torturer/executioner Kaing Guek Eav. Is a 19-year prison sentence “just”? Does the extent of his crimes merit a harsher sentence, or should his regret and guilty plea earn him a lighter one?

Those are questions that will be much discussed in Cambodia over the next few months, you can be sure. But today’s Words of Hope devotional, about the Christian understanding of justice, seems timely. What does justice look like through the Bible’s eyes, and should a Christian’s definition of justice differ from a non-Christian’s?

There is a great debate in legal and philosophical circles about the nature of justice. The ancients defined justice as giving others their due. Modern theories of justice often talk about fairness and equality.

Micah 6:8 says, “And what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God.” God calls us to be agents of his justice on earth. But doing this requires deep, prayerful humility. Christian justice has no place for vengeance, self-righteousness, or “getting even.” Instead, justice requires us to seek the good of others, even those who have wronged us. And though that may still require us to take legal action against wrong-doing, we are called to do it in a spirit of love and mercy.

Read the full devotional at Words of Hope.

This quiet and humble approach is a far cry from the “justice” regularly presented in our popular entertainment and in the day-to-day news cycle. What do you think? Does your Christian concept of justice ever conflict with your instincts, and if so, how do you resolve that tension?

Evil is easy. Not just easy to do, but easy to portray in writing or film. Think about all of the interesting, memorable evildoers in literature and film: Count Dracula, Ebenezer Scrooge, Michael Corleone, Darth Vader, Benjamin Linus. Most exciting stories revolve around the reaction of heroes to dramatic evil, whether it takes the form of murder, deceit, theft, or any one of countless instantly-engaging acts of villainy.

Even the goodness portrayed in most of our stories is defined as a specific response to evil. The heroes of film and literature may be good people before the villain appears on the scene, but we don’t pay much attention to their goodness until they’re provoked by evil—and even then, the goodness we’re most interested in is that waged in opposition to evil.

Can you think of any good examples in film or literature of genuine, Christlike goodness practiced for its own sake? Are there characters whose kindness, grace, or compassion is even more striking than any portrayal of evil?

I was surprised at how easy it was to call to mind effective portrayals of evil, and how challenging it was to think of memorable, inspiring examples of good. One that occurs to me is the portrayal of Gandalf in the opening scenes of Tolkien’s The Fellowship of the Ring (both the book and the movie). Before the evil Sauron or his minions appear on the scene, Gandalf is portrayed as someone who genuinely loves, without condition, the meek and humble. He’s one of the most powerful figures in the land, and yet he takes time every few years to pay a visit to the diminutive hobbits (who are ignored or scorned by some of Gandalf’s peers). He laughs with them, helps them put on dazzling parties, and watches out for their well-being without a single selfish motive. Once the story proper kicks in, Gandalf’s goodness becomes more closely defined by his fight against evil; but his kindness up to that point is inspiring and Christlike.

Do you have a favorite example of good portrayed stirringly and effectively in art?

Earlier this week I ran across a post on Experimental Theology that discusses different approaches to the theology of demons. The author provides two viewpoints on either end of a spectrum: the Liberal and the Literalist. The former being a sort of demythologizing of the New Testament and the latter a sort of high-alert “demons are everywhere!” approach. Most people fit somewhere in between those two stances.

Hop on over and read the entire article, the author presents some fascinating descriptions of where those views on demons go wrong.

The post got me thinking about whether or not belief in God necessitates a belief in the devil and demons. Can you believe in God without believing in Demons? It would seem to follow that if one believes in a higher supernatural power like God, you then they open up the possibility for other beings who exist on the supernatural plane: some of which would be sources of evil. The Bible would seem to corroborate this, yet few people actually live as if this is part of reality.

Truth be told, I personally put little stock in demons. What little belief I do have in the power of demons is balanced by my trust that God is far more powerful than any demonic force that may or may not exist. In short, I don’t spend a whole lot of time thinking about the powers of darkness; I’d rather spend time focusing on the good in the supernatural realm. Yet, the evidence points to evil forces in the world, so should I believe in them and—like the demons do towards God—”shudder?”

What about you though, what role do you see demonic forces play in our world? Do you believe that Satan has a hand in everything, is mainly an impotent being, or doesn’t even exist?

Yesterday we looked at the old and important question of the existence of God. But there’s one other question that everyone inevitably asks in the course of their spiritual exploration: if God is good, why is there so much evil and suffering in the world? How can we reconcile the existence of a loving God and the presence of violence, disease, and suffering? Are we supposed to believe that God just sit back and lets all these awful things happen, without lifting a finger to prevent it?

There’s no easy answer to this question, although theologians have grappled with it for thousands of years. Yet Christianity and the Bible do have something to say about this—while it’s not likely that we’ll ever completely understand the “problem of evil,” the Bible does help us put evil and suffering into perspective. It also gives us reason to hope that there is meaning to be found behind it all; that suffering isn’t meaningless, nor will it last forever. Here are some short essays from around the Gospel.com community that provide some insight into the seeming paradox of a good God and a suffering world:

• How can a good God permit evil in the world? at Delve into Jesus.
• Suffering and the Hope of Healing (PDF) by Dale Fincher—a look at sickness and the hope that Jesus offers to those who suffer. See part 2 of the same essay.
• Is there a purpose behind my problems? Or is all our suffering random and meaningless?
• War, Genocide, Trauma… Gospel? How can we believe in a loving God or his Gospel when there’s so much evil in the world?
• How can a good God allow evil and suffering? Faith Facts’ take on the question.
• The Secret of Suffering—can suffering ever be a good thing? Perhaps the way we respond to pain in our lives is more important than the pain itself. An interview with a woman who lives with constant suffering, but who has a very unexpected take on it.

You won’t find a pat answer to the question of evil in the above essays, but you will be challenged to look at suffering and evil from a different perspective.