Gospel.com Blog

Easter is a joyous holiday when we celebrate Christ’s triumph over sin and death… right? Or is it a sad holiday in which we mourn the weight of sin and squint to see Jesus holding a light at the end of a long tunnel?

It seems odd that one holiday would evoke such different emotions, but it’s something we’ve all probably seen. For me, Easter is a time of happy anticipation of freedom from sin. But for one of my close friends, Easter is a sad annual reflection on mortality and the distant-seeming hope of resurrection—the effect of a loved one’s death during the Easter season years ago.

As I’ve grown older, I’ve noticed that each of the major holidays (Christmas, Easter, Thanksgiving) tends to evoke a particular mood in me. Our experience of each holiday is shaped by the events and emotions that we associate with them—for some people, Christmas is a time of lighthearted joy, while for others it is somber or even depressing, depending on their life circumstances.

Easter is an especially powerful holiday because, more so than Christmas or Thanksgiving or the other events we commemorate throughout the year, its story spans the entire range of human emotion. Reading the Gospel accounts of Easter is a turbulent, almost punishing experience; it shifts from joy and triumph to pain and fear, through despair and doubt, and then finally to victory.

That up-and-down journey is nicely laid out in Back to the Bible’s Twelve Voices of Easter, which I highly recommend as a daily audio devotional during these final days before Easter.

Which of these emotions and voices most embodies Easter for you? Is Easter a somber time in your life? Is it marked by joy and happiness? Are there particular events in your life—the death of a loved one; a marriage; a childbirth—that influence the way you approach Easter?

What are the emotions and voices of Easter for you?

Share your thoughts!

Whether they call it a play, a pageant or a drama, many churches dramatize the Easter story in a creative way to help people see the story of Jesus’ death and resurrection in a new light.

Is your church doing an Easter pageant this year?

Share your thoughts!

Easter is fast approaching, which means church services will soon be filled with songs about the cross and the resurrection. This is one of my favorite times of the year for worship, when the church around the world cracks open its hymnals to sing classics like “Christ the Lord Is Risen Today”, “Hallelujah, What a Savior” and “When I Survey the Wondrous Cross.”

What’s your favorite Easter Hymn or Song?

Share your thoughts!

We’re well into Lent, but Easter remains several weeks away. Does it ever feel like Easter approaches at a glacial pace?

At A Slice of Infinity, Margaret Manning observes that Easter certainly does “take its time” in arriving—and that God tends to unveil his plans and purposes at a measured pace very much at odds with that of our frantic, always-busy modern lives. She contrasts our frenzied schedules with the pace of God’s revelation in the Bible:

The lives depicted in the Bible couldn’t be more different from our hurried lives. More importantly, and perhaps to our great frustration, the God revealed in the biblical stories is rarely in a hurry. Abraham and Sarah, for example, received the promise of an heir twenty-five years before they actually laid eyes on Isaac. Joseph had a dream as a seventeen year old young man that his brothers would one day bow down to him. Yet it was countless years and many difficulties later that his brothers would come and kneel before him, asking for food. Moses was eighty years old—long past his prime of life—when God appeared to him in the burning bush and called him to deliver the children of Israel. David was anointed king by Samuel as a young boy tending his father’s flocks, long before he finally ascended to the throne. And Jesus spent thirty years in relative obscurity, not involved in public ministry, and only three years announcing the kingdom and God’s rule in his life and ministry.

From our perspective, it is difficult to understand why God wasn’t more in a hurry rushing to accomplish the plans and purposes, not only in these individuals’ lives, but also in the plan of redemption. The Messiah was prophesied hundreds of years before he actually arrived on the scene. We cannot help but ask why God seems to move so slowly?

Read the full devotional at A Slice of Infinity.

“Why does God move so slowly?” “How long, oh Lord?” They’re familiar cries, uttered by people waiting for an answer to a desperate prayer or wishing that God would resolve a problem sooner rather than later. But the Bible—and the long slow march to Easter—can help us to understand God’s deliberate timing, and the value of patience and contentment. The promise of Easter may be a long time coming—but it will arrive!

What does the classic Christmas film It’s a Wonderful Life have to do with Lent and Easter? The movie (which ends happily) illustrates the despair that sets in when dreams are lost—when the harsh reality of life dashes our hopes for the future. According to this Slice of Infinity devotional, the journey toward Easter presents Christians with a similar dose of cold, hard reality:

“It’s a Wonderful Life” offers all who enter into its narrative a chance to look into the chasm between many cherished ideals and the often sober reality of our lives. This glimpse into what is often a gaping chasm of lost hopes and abandoned dreams offers a frightening opportunity to let go. Indeed, facing the death of ones’ dreams head on forces a moment of decision. Will we become bitter by fixating on what has been lost, or will we walk forward in hope on a path of yet unseen possibility?

For Christians, the journey through Lent offers a visible and living reminder of the fact that life entails death; it cannot be circumnavigated or avoided. Those who follow the path of Lent are presented with a similar decision: will the giving up of aspects we believe essential to our vision of a wonderful life lead us to bitterness or to hope? The discipline of Lent often reveals hands grasped tightly and tenaciously around ideals that must give way to new realities. Author M. Craig Barnes suggests that the journey away from our own sense of what makes for a wonderful life is actually the process of conversion. “It is impossible to follow Jesus and not be led away from something. That journey away from the former places and toward the new place is what converts us. Conversion is not simply the acceptance of a theological formula for eternal salvation. Of course it is that, but it is so much more. It is the discovery of God’s painful, beautiful, ongoing creativity along the way in our lives.”

Read the full devotional at Slice of Infinity.

What should we do when we’re confronted by the hard truth of sin and its terrible consequences? Easter offers us a choice: we can wallow in despair, or we can put our hope and trust in the message of Jesus Christ. Which of those two roads are you traveling along this Easter season?

As Easter approaches, many churches and individuals are revisiting the Gospel accounts of the suffering and death that preceded Jesus’ glorious resurrection. Is the torture Jesus experienced just part of the story, a historical event along the route to Easter? Does Jesus’ suffering mean something for us today?

Margaret Manning writes at Slice of Infinity about what the atonement means for us today, finding a parallel with the efforts of some Native Americans to make sense of the suffering their ancestors experienced:

A chance meeting at a church gathering introduced me to a ministry in my local area that works with urban-dwelling Native Americans. Most are homeless and many struggle with alcohol and drug addiction. Like me, these individuals are far removed from the Trail of Tears. But like me, this organization wonders what meaning to assign to a tragic past. Clearly, we carry the events of our past into our present lives. In some cases, painful hurts and histories have ongoing repercussions. Cycles of violence, addiction, and despair are shaped, in part, by the meaning assigned to these past events. Therefore, this ministry seeks to reassign new meaning to difficult pasts through reconciliation and forgiveness.

In the same way, as we look at the atonement of Jesus, we can either view it as an event that happened in the past that primarily impacted our individual, vertical relationship with God, or we can see that the justice of God on our behalf enjoins us to do justice on behalf of others. We can live the atonement as a way to give meaning to the past that is redemptive for the present. Recognizing both our need for forgiveness and the need to offer forgiveness, we give meaning to those who need atonement today. Not simply an act of injustice perpetrated against Jesus, the atonement brings life, as surely as it binds us to give life to others.

Read the full devotional at Slice of Infinity.

Today is Ash Wednesday, the first day of Lent. Many Christians mark the season by making a spiritual commitment that helps them focus more on Jesus Christ: giving up a habit or luxury; reading a daily devotional; or doing volunteer work.

One simple but powerful way to prepare for Easter is to spend time in the Scriptures. Our sister site BibleGateway.com has just put a Lent daily Bible reading plan online to help—it walks through all four of the Gospels between today and Easter, so by the time Easter arrives you’ll have read the entire account of Jesus’ life, ministry, death and resurrection.

If you’ve not made a Lent pledge before, daily Scripture reading like this is a great place to start (and involves a relatively light time commitment). Take a look at the Lent reading plan and see it helps you focus your thoughts on Jesus as Easter approaches!

The liturgical season of Lent begins next week on Ash Wednesday. Lent commemorates the final weeks leading up to Jesus’ crucifixion, and many Christians mark the season with a spiritual commitment or by giving up a habit or behavior for the duration of Lent.

Examples of Lent commitments I’ve seen include giving up television, reading through a particular part of the Bible, volunteering at a local food kitchen, and many others. Whether it’s trivial or epic in scale, the point of such a commitment is to focus attention on the person of Jesus Christ.

Are you doing anything to commemorate Lent this year?

Share your thoughts!

If somebody challenged you to defend your belief in the resurrection of Jesus on Easter, what would you say?

Is there any evidence that the Resurrection actually historically happened? Why should anybody believe that the Easter story isn’t a fairy tale cooked up by early Christians?

There’s no event more miraculous or important in the entire Bible than Jesus’ resurrection, and so it’s natural that skeptics would focus their challenges on the Resurrection story. And in fact, Christians should be honest and forthright in asking themselves: why do I believe in Jesus and the Easter story?

The FaithFacts ministry specializes in laying out evidence and answers in response to tough questions about Christianity, and their collection of evidence for the Resurrection is excellent reading at this time of year. Without overplaying their hand, they lay out a compelling case that reasonable people can and should take the Easter story seriously. So whether you’re looking for help in answering a critic’s charges, or want to find answers that will address your own honest questions about Jesus and the Resurrection, see if FaithFacts’ case makes sense to you.

Grief is a terrible, personal experience—everybody goes through it at some point in their life, but it must be processed by each person individually, personally, and privately. Your experience of grief is different than mine, and vice versa.

Grief has been on my mind this week. Not because I’m grieving myself right now, but because two prominent online writers have been chronicling with heart-wrenching openness their experiences with death, loss, and grief. Both accounts are worth reading, and highlight the ways that one’s spiritual worldview affects the way you process the unspeakable pain of losing a loved one.

The first is a series of articles by Meghan O’Rourke (a critic at Slate) journaling her experience of grief after the death of her mother. O’Rourke’s essays are fascinating and moving. While she doesn’t spell out all her religious befiefs, she seems to be writing from a generally agnostic perspective.

The second such account can be found in the ongoing blogging of Amy Welborn, a popular Catholic blogger whose husband died unexpectedly earlier this year. I’m amazed at Welborn’s ability to write so eloquently and publicly about such a painful experience, but I’m glad she’s doing so: her accounts of her family relationships, church interactions, and personal faith in the aftermath of her husband’s death are profoundly insightful. Her account is spread across many blog posts, but many of them can be found here. See in particular her post about what it means for her to “give something up” for Lent after her loss, and another about learning when and how to share “the cross you bear” with others.

Both accounts are worth reading, and as Ross Douthat recently pointed out, they make for interesting counterparts: one approaching death from a secular perspective, the other from the perspective of Christian faith. As Lent continues, and as we think and pray about the grief, loss, death, and hope that marked Easter, it seems appropriate to ponder these things.

(For more resources to help you through grief and loss, see the grief page at Gospel.com.)